{"id":10655,"date":"2014-01-13T00:00:00","date_gmt":"2014-01-12T23:00:00","guid":{"rendered":"https:\/\/albayalde.org\/2014\/01\/13\/icom-cc-working-group-sculpture-polychromy-and-architectural-decorations-interim-meeting-polychrome-sculpture-decorative-practice-and-artistic-tradition\/"},"modified":"2025-07-07T06:03:38","modified_gmt":"2025-07-07T05:03:38","slug":"icom-cc-working-group-sculpture-polychromy-and-architectural-decorations-interim-meeting-polychrome-sculpture-decorative-practice-and-artistic-tradition","status":"publish","type":"post","link":"https:\/\/albayalde.org\/fr\/2014\/01\/13\/icom-cc-working-group-sculpture-polychromy-and-architectural-decorations-interim-meeting-polychrome-sculpture-decorative-practice-and-artistic-tradition\/","title":{"rendered":"ICOM-CC Working Group Sculpture, Polychromy, and Architectural Decorations Interim Meeting Polychrome Sculpture: Decorative Practice and Artistic Tradition"},"content":{"rendered":"<p class=\"MsoNormal\" style=\"margin-bottom:0cm;margin-bottom:.0001pt;line-height:150%\"><span lang=\"EN-US\">ICOM-CC Working Group: Sculpture, Polychromy, and Architectural Decoration<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom:0cm;margin-bottom:.0001pt;line-height:150%\"><span lang=\"EN-US\">Polychrome Sculpture: Decorative Practice and Artistic Tradition<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom:0cm;margin-bottom:.0001pt;line-height:150%\"><span lang=\"EN-US\">Tomar, May 28-29 2013<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom:0cm;margin-bottom:.0001pt;line-height:150%\"><span lang=\"EN-US\">&nbsp;<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom:0cm;margin-bottom:.0001pt;line-height:150%\"><b><span lang=\"EN-US\">Applied Brocade in the altarpiece of the Coronation of the Virgin of Errenteria (Gipuzkoa, Spain)<\/span><\/b><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom:0cm;margin-bottom:.0001pt;line-height:150%\"><span lang=\"EN-US\">&nbsp;<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom:0cm;margin-bottom:.0001pt;line-height:150%\"><span lang=\"IT\">Barrio Olano, Maite* and Berasain Salvarredi, <a>Ion<\/a><\/span><\/p>\n<p><span lang=\"EN-US\">&nbsp;<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom:0cm;margin-bottom:.0001pt;line-height:150%\"><span lang=\"EN-US\">The wooden  carved and polychromed altarpiece of the Coronation of the Virgin of  Errenteria originates from Brussels.&nbsp; It is one of the many high quality  Brabantine altarpieces that were exported across Europe during the  sixteenth century. It comprises three main compartments, in which are  elaborative painted and gilded sculptures<b> <\/b>of the Coronation of  the Virgin (central), the Last Supper (right hand side) and the Virgin  Mary Seat of Wisdom presiding over Apostles at Pentecost (left hand  side). The central compartment is separated from each side-compartment  by a three-tiered column of arcades containing smaller reliefs.  Regrettably some of these smaller reliefs are incomplete due to historic  loss. The whole structure measures 169 cm in height by 296 cm wide.&nbsp;<\/span><span lang=\"EN-US\">&nbsp;<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom:0cm;margin-bottom:.0001pt;line-height:150%\"><span lang=\"EN-US\">While the  polychromy on the Coronation of the Virgin of Errenteria altarpiece is  in general consistent with traditional Brabantine guidelines, it does  however show a degree of individualism. It presents as a refined,  balanced and colourful piece, dominated extensively by gilding for the  most part burnished, harmoniously contrasting with a preponderance of  brilliant red-toned lacquer (glazes) and deep azurite blues. There are  abundant decorative touches that alternate across the applied brocade,  with <i>sgrafitto<\/i> decorations,  and pencil-thin designs on the azurite and punchwork which, combined  together, add texture and colour to the whole.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom:0cm;margin-bottom:.0001pt;line-height:150%\"><span lang=\"EN-US\">&nbsp;<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom:0cm;margin-bottom:.0001pt;line-height:150%\"><span lang=\"EN-US\">The use of  applied brocade on the altarpiece is profuse, particularly in the  depiction of the Last Supper. This scene whilst in general the most  elaborately carved, is also the scene most decorated in the technique.  This includes both areas of continuous applied brocades (produced in tin  foil sheets which are glued onto the support layer edge to edge) and  local sections (sheets trimmed to closely follow the shape of the motif  and tending to be arranged at regular or random intervals on a painted  surface). The fill material for all the brocades is wax with abundant  use of minium. The technique of the continuous press brocade is quite  unique, beginning from a sheet in uniform relief of parallel grooves  lacking any plain sections or borders. Over these striated golden  grooves is placed a design as if drawn in free hand. The sheets of  brocade are cut into numerous fragments and are set upon the sculpture  in different directions (horizontally, vertically and obliquely),  supposedly intended to create the effect of threads in clothing, and  which itself is an unusual application of the technique.  Consequentially, this constant cut of the brocade makes it difficult to  determine the size of the corresponding sheets. However, despite the  constant cuts and the overall poor condition of the brocade, it is  possible to distinguish two different designs, each of different size  and degree of striation, although both have similar highlighting in red  or blue.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom:0cm;margin-bottom:.0001pt;line-height:150%\"><span lang=\"EN-US\">&nbsp;<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom:0cm;margin-bottom:.0001pt;line-height:150%\"><span lang=\"EN-US\">With regard to  the local applied sections of brocade sheets, it has been possible to  identify three types of vegetation-inspired design, which copy the  decoration of the period for cloth borders and hems. One of these is a  motif formed by three independent branches, which unite with each other  as the space allows, thus giving further variety to the overall  appearance.<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom:0cm;margin-bottom:.0001pt;line-height:150%\"><span lang=\"EN-US\">&nbsp;<\/span><\/p>\n<p class=\"MsoNormal\" style=\"margin-bottom:0cm;margin-bottom:.0001pt;line-height:150%\"><span lang=\"EN-US\">It appears  obvious that these brocades share certain analogous forms with those  brocades influenced or designed by the master I*T and his workshop  (polychromers operating in Brussels <i>circa<\/i>  1500 &#8211; 1522) even though they differ in their morphology and technique  of execution. Hence, it seems that the Errenteria polychrome piece  presents a specific style and could be the work of a master who was  close to the Brabant\/Borman circles yet nevertheless had his own ideas.  In the absence of any documentation regarding the sale and commissioning  of the altarpiece, it is not possible at present to identify its  author, though the door remains open for further investigation and  research.<\/span><\/p>\n<div>\n<hr width=\"33%\" size=\"1\" align=\"left\" class=\"msocomoff\" \/>\n<div>\n<div id=\"_com_1\" class=\"msocomtxt\"><span><br \/>\n<\/span><\/div>\n<\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p><!--[if gte mso 9]&gt;--><\/p>\n<p><!--[if gte mso 9]&gt;--><\/p>\n<p><!--[if gte mso 9]&gt;--><\/p>\n<p>Normal<br \/>\n0<\/p>\n<p>21<\/p>\n<p>false<br \/>\nfalse<br \/>\nfalse<\/p>\n<p>ES<br \/>\nX-NONE<br \/>\nX-NONE<\/p>\n<p><!--[if gte mso 9]&gt;--><\/p>\n<p><!--[if gte mso 10]&gt;--><\/p>\n<p>\/* Style Definitions *\/<br \/>\ntable.MsoNormalTable<br \/>\n{mso-style-name:\u00a0\u00bbTabla normal\u00a0\u00bb;<br \/>\nmso-tstyle-rowband-size:0;<br \/>\nmso-tstyle-colband-size:0;<br \/>\nmso-style-noshow:yes;<br \/>\nmso-style-priority:99;<br \/>\nmso-style-parent:\u00a0\u00bb\u00a0\u00bb;<br \/>\nmso-padding-alt:0cm 5.4pt 0cm 5.4pt;<br \/>\nmso-para-margin-top:0cm;<br \/>\nmso-para-margin-right:0cm;<br \/>\nmso-para-margin-bottom:10.0pt;<br \/>\nmso-para-margin-left:0cm;<br \/>\nline-height:115%;<br \/>\nmso-pagination:widow-orphan;<br \/>\nfont-size:11.0pt;<br \/>\nfont-family:\u00a0\u00bbCalibri\u00a0\u00bb,\u00a0\u00bbsans-serif\u00a0\u00bb;<br \/>\nmso-ascii-font-family:Calibri;<br \/>\nmso-ascii-theme-font:minor-latin;<br \/>\nmso-hansi-font-family:Calibri;<br \/>\nmso-hansi-theme-font:minor-latin;<br \/>\nmso-fareast-language:EN-US;}<\/p>\n<p class=\"MsoNormal\"><span class=\"hps\">En este simposio<\/span> <span class=\"hps\">de dos d\u00edas,<\/span> <span class=\"hps\">centrado en la<\/span> <span class=\"hps\">tradici\u00f3n<\/span> <span class=\"hps\">art\u00edstica en el<\/span> <span class=\"hps\">campo de la escultura<\/span> <span class=\"hps\">policromada,<\/span> <span class=\"hps\"><b>Albayalde conservatio <\/b><span>&nbsp;<\/span>presenta una comunicaci\u00f3n titulada Applied Brocade in the altar-piece of the Coronation of the Virgin of Errenteria (Gipuzkoa, Spain).<\/span><\/p>\n<p class=\"MsoNormal\"><span class=\"hps\"><span>&nbsp;<\/span>En la misma se relatan alguno de los aspectos estudiados del brocado aplicado en el retablo flamenco de la Coronaci\u00f3n, de la Parroquia de<span>&nbsp; <\/span>la Asunci\u00f3n de Errenteria, compar\u00e1ndolos con otros <span>&nbsp;<\/span>ejemplos realizados en Flandes y se\u00f1alando sus especificidades . <span>&nbsp;<\/span>Este trabajo forma parte de la investigaci\u00f3n realizada durante el proceso de restauraci\u00f3n de dicho retablo. En la misma <span>&nbsp;<\/span>han colaborado <span>&nbsp;<\/span>t\u00e9cnicos del Instituto Real de Patrimonio de Bruselas (KIK-IRPA) especialistas<span>&nbsp; <\/span>en los campos de soporte, dendrocronolog\u00eda , y lacas. <\/span><\/p>\n<p><!--[if gte mso 9]&gt;--><\/p>\n<p>Normal<br \/>\n0<\/p>\n<p>21<\/p>\n<p>false<br \/>\nfalse<br \/>\nfalse<\/p>\n<p>ES<br \/>\nX-NONE<br \/>\nX-NONE<\/p>\n<p><!--[if gte mso 9]&gt;--><\/p>\n<p><!--[if gte mso 10]&gt;--><\/p>\n<p>\/* Style Definitions *\/<br \/>\ntable.MsoNormalTable<br \/>\n{mso-style-name:\u00a0\u00bbTabla normal\u00a0\u00bb;<br \/>\nmso-tstyle-rowband-size:0;<br \/>\nmso-tstyle-colband-size:0;<br \/>\nmso-style-noshow:yes;<br \/>\nmso-style-priority:99;<br \/>\nmso-style-parent:\u00a0\u00bb\u00a0\u00bb;<br \/>\nmso-padding-alt:0cm 5.4pt 0cm 5.4pt;<br \/>\nmso-para-margin-top:0cm;<br \/>\nmso-para-margin-right:0cm;<br \/>\nmso-para-margin-bottom:10.0pt;<br \/>\nmso-para-margin-left:0cm;<br \/>\nline-height:115%;<br \/>\nmso-pagination:widow-orphan;<br \/>\nfont-size:11.0pt;<br \/>\nfont-family:\u00a0\u00bbCalibri\u00a0\u00bb,\u00a0\u00bbsans-serif\u00a0\u00bb;<br \/>\nmso-ascii-font-family:Calibri;<br \/>\nmso-ascii-theme-font:minor-latin;<br \/>\nmso-hansi-font-family:Calibri;<br \/>\nmso-hansi-theme-font:minor-latin;<br \/>\nmso-fareast-language:EN-US;}<\/p>\n<p>&nbsp;El resumen del art\u00edculo as\u00ed como el programa de la conferencia puede consultarse en &quot;Leer m\u00e1s&quot;<\/p>\n<p><!--[if gte mso 9]&gt;--><\/p>\n<p><!--[if gte mso 9]&gt;--><\/p>\n<p>Normal<br \/>\n0<\/p>\n<p>21<\/p>\n<p>false<br \/>\nfalse<br \/>\nfalse<\/p>\n<p>ES<br \/>\nX-NONE<br \/>\nX-NONE<\/p>\n<p><!--[if gte mso 9]&gt;--><\/p>\n<p><!--[if gte mso 10]&gt;--><\/p>\n<p>\/* Style Definitions *\/<br \/>\ntable.MsoNormalTable<br \/>\n{mso-style-name:\u00a0\u00bbTabla normal\u00a0\u00bb;<br \/>\nmso-tstyle-rowband-size:0;<br \/>\nmso-tstyle-colband-size:0;<br \/>\nmso-style-noshow:yes;<br \/>\nmso-style-priority:99;<br \/>\nmso-style-parent:\u00a0\u00bb\u00a0\u00bb;<br \/>\nmso-padding-alt:0cm 5.4pt 0cm 5.4pt;<br \/>\nmso-para-margin-top:0cm;<br \/>\nmso-para-margin-right:0cm;<br \/>\nmso-para-margin-bottom:10.0pt;<br \/>\nmso-para-margin-left:0cm;<br \/>\nline-height:115%;<br \/>\nmso-pagination:widow-orphan;<br \/>\nfont-size:11.0pt;<br \/>\nfont-family:\u00a0\u00bbCalibri\u00a0\u00bb,\u00a0\u00bbsans-serif\u00a0\u00bb;<br \/>\nmso-ascii-font-family:Calibri;<br \/>\nmso-ascii-theme-font:minor-latin;<br \/>\nmso-hansi-font-family:Calibri;<br \/>\nmso-hansi-theme-font:minor-latin;<br \/>\nmso-fareast-language:EN-US;}<\/p>\n","protected":false},"author":1,"featured_media":10649,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1,3],"tags":[],"class_list":["post-10655","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sin-categorizar","category-non-classifiee"],"acf":[],"_links":{"self":[{"href":"https:\/\/albayalde.org\/fr\/wp-json\/wp\/v2\/posts\/10655","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/albayalde.org\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/albayalde.org\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/albayalde.org\/fr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/albayalde.org\/fr\/wp-json\/wp\/v2\/comments?post=10655"}],"version-history":[{"count":1,"href":"https:\/\/albayalde.org\/fr\/wp-json\/wp\/v2\/posts\/10655\/revisions"}],"predecessor-version":[{"id":22724,"href":"https:\/\/albayalde.org\/fr\/wp-json\/wp\/v2\/posts\/10655\/revisions\/22724"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/albayalde.org\/fr\/wp-json\/wp\/v2\/media\/10649"}],"wp:attachment":[{"href":"https:\/\/albayalde.org\/fr\/wp-json\/wp\/v2\/media?parent=10655"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/albayalde.org\/fr\/wp-json\/wp\/v2\/categories?post=10655"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/albayalde.org\/fr\/wp-json\/wp\/v2\/tags?post=10655"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}